For 300 years, The Pilgrim's Progress has remained perhaps the best-loved and most read of devotional fictions. In plain yet powerful and moving language, Bunyan tells the story of Christian's struggle to attain salvation and the Gates of Heaven. He must pass through the Slough of Despond, ward off the temptations of Vanity Fair, and fight the monstrous Apollyon. In Part II, his wife and children follow the same path, helped and protected by Great-heart, until for them, too, "the trumpets sound on the other side."

In this work, John Bunyan addresses the issue of imputation in great detail. The imputed righteousness of Christ was of the highest importance to him, as the only way of salvation. He opposed any manifestation of self-righteousness among Christians, any any claim of justification built thereon. 

John Bunyan admitted he was one of the worst sinners to have ever lived. But after converting to Christianity, he was constantly amazed by the fact that God saved him from his wrongdoings. As a minister of the Gospel, he loved to proclaim the grace of God to sinners, and he earnestly persuaded them to embrace the Lord Jesus Christ. Published in 1688, the year of his death, The Jerusalem Sinner Saved brings together the fruit of Bunyan's thoughts on the grace of forgiveness.

The Holy War tells the story of Mansoul, a utopia built to exalt the greatness and honor of its creator and leader, King Shaddai. However, when the wicked Diabolus, a former high servant of Shaddai's and the king of the blacks, assaults Mansoul, the town forgets its benevolent king and falls under his iniquitous rule. With the citizens of his beloved city lost to sin and vice, Shaddai sends his son, Prince Emmanuel, to deliver them from Diabolus' tyranny.

To the mind enlightened by divine truth, the difference between a filial fear of offending God and the dread of punishment is very plain. Still, by the devil's sophistry, some of the most pious Christians have been puzzled and bewildered. Bunyan was not ignorant of Satan's devices, and he has roused the energies of his powerful mind, guided by divine truth, to render this important doctrine so clear and easy to be understood, that the believer may not err. 

You cannot have Christ if you will not serve Him. If you take Christ, you must take Him in all His qualities. You must not simply take Him as a Friend, but you must also take Him as your Master. If you are to become His disciple, you must also become His servant. God-forbid that anyone fights against that truth. It is certainly one of our greatest delights on earth to serve our Lord, and this is to be our joyful vocation even in heaven itself: His servants shall serve Him: and they shall see His face (Revelation 22:3-4).   

Written by John Owen, one of the best known of the Puritans. In The Mortification of Sin, John Owen insisted on the importance of the Christian dealing effectively with their sinful tendencies and attitudes. He believed that God, through his Word and Spirit, had provided the guidelines and the power for this to be achieved. Owen effectively dismisses various excuses for not engaging in self scrutiny and yet avoids the current trend of self absorption.

Charles Haddon Spurgeon, often regarded as the greatest preacher of the 19th century, crafted The Treasury of David over the span of nearly half his ministry. Concise and provocative, Spurgeon's magnum opus on the Psalms has been prized by Christians ever since. Available for the first time in unabridged audio, this collection features Spurgeon's crucial commentary on Psalms 1 - 36.

Thomas Goodwin seeks not to diminish that truth, but to enhance it by ensuring the church that Jesus Christ is also still perfectly loving and astoundingly forgiving. His love for his people is pure, genuine, and humble. He is still the one who washed his disciples’ feet and met a sinner at the well. He is a compassionate and tender father who desires to encourage and uplift his children. Goodwin encourages Christians to endeavor to fully grasp this concept and to let it influence their own perception of and love for Christ.

Wisdom, encouragement, and exhortation is contained here. Not because of the author's brilliance, but because of the words of truth contained in the gospel of John. And just as the Apostle John didn't draw any attention to himself, so also J. C. Ryle clearly and wonderfully directs his words and our thoughts toward the inspired words of scripture. If we truly love God, we will love his word; and the more we study his word, the more we will love God.  

John Charles Ryle’s best known works have been reissued and widely read over many years. The fine qualities of his writings have ensured that his books are still popular and useful. This volume has become a classic work and is known and loved by many throughout the world. In days when evangelical preachers are accused of being either superficial or dull, we have here a great example of one who was neither of these things. As Bishop Ryle applies his texts, the listener will find his soul examined.

The quintessential hellfire and damnation sermon that reportedly caused mass conversions and repentances. This used to be (and in some places still is) taught as part of the US high school American literature curriculum. Perhaps more controversial today than in 1741!

First published in 1525, Martin Luther's Bondage of the Will is acknowledged by theologians as one of the great masterpieces of the Reformation. It is Luther response to Desiderius Erasmus' Diatribe on Free Will, written in his direct and unique style, combining deep spirituality with humor. Luther writes powerfully about man's depravity and God's sovereignty. The crucial issue for Luther concerned what ability free will has, and to what degree it is subject to God's sovereignty.

Institutes of the Christian Religion is John Calvin's seminal work on Protestant systematic theology. Highly influential in the Western world and still widely read by theological students today, it was published in Latin in 1536 and in his native French in 1541. The book serves as an introductory textbook on the Protestant faith for those with some previous knowledge of theology and covers a broad range of theological topics from the doctrines of church and sacraments to justification by faith alone and Christian liberty.

What can the call to discipleship, the adherence to the word of Jesus, mean today to the businessman, the soldier, the laborer, or the aristocrat? What did Jesus mean to say to us? What is his will for us today? Drawing on the Sermon on the Mount, Dietrich Bonhoeffer answers these timeless questions by providing a seminal reading of the dichotomy between "cheap grace" and "costly grace."